Being Filled with the Holy Spirit
Although the mandate of Scripture for every Christian is to be “filled with the Holy Spirit,” as seen in Ephesians 5:18b: “. . . be filled with the [Holy] Spirit,” it is a process and goal often misunderstood by Christians, both laity and clergy or student and professor alike.
There are those who believe it is a “second act” of God bestowed upon His children, much like that of being “born again [from above]” (John 3:3), the grace-gift of salvation that God bestows on any person who will “believes on the Lord Jesus Christ”(Acts 16:31) — which is to say anyone who by faith alone accepts the payment for sin that only Jesus Christ could and did pay at Calvary — and is thereby instantly and permanently “passed from [spiritual] death into [spiritual] life” (John 5:24). And once this “second act” occurs, the Christian is empowered to speak in an unknown spiritual language and/or enabled to perform miraculous healings, both unsupported by correct interpretation of Scripture.
Then there are those who believe the “filling with the Holy Spirit” is bestowed on the believer the moment he “believes on the Lord Jesus Christ,” but which can be taken from him when there is unconfessed sin in his life, also unsupported by correct interpretation of Scripture.
So the question remains, “What does it mean to be filled with the Holy Spirit?” And to properly understand the answer, one should first properly understand God’s complete plan of redemption for man, a brief outlay of such follows.
(For a comprehensive study of God’s complete plan of redemption for man [spirit, soul, and body], please see [click on] http://bibleone.net/BF03.htm)
The Christian life and all that pertains to it is a product of God’s grace (His unmerited favor toward mankind). God’s plan of salvation for man, unlike what many in Christendom teach, is actually a three-fold prospect, i.e., salvation of the spirit, salvation of the soul, and salvation of the body (1 Thessalonians 5:23; Hebrews 4:12).
At the salvation (of the spirit) experience a person is instantaneously and permanently subject to several actions of and by the Holy Spirit.
These actions of and by the Holy Spirit are permanent, never to be retracted under any circumstances by God or nullified by man. In addition with these permanent actions of and by the Holy Spirit, the Holy Spirit is available to the believer to lead and guide, and, in fact, work through the believer in the Christian life.
The believer really only has two choices after the salvation experience. He may attempt to live for Christ under his own power (self-efforts and works), which (self) righteousness is “as filthy rags” in the sight of God (Isaiah 64:6) and will only produce “human good” (works) that are characterized in Scripture as “wood, hay and straw” to later be consumed by God’s fiery judgment; or, he may live being filled with the Holy Spirit and thereby produce “divine good” (works) that are characterized in Scripture as “gold, silver and precious stones,” which will not be consumed by God’s fiery judgment and for which he will be rewarded (1 Corinthians 3:11-15).
To live for Christ under one’s own power will be severely self-defeating when the Christian appears before the Judgment Seat of Christ (2 Corinthians 5:10; Romans 14:10; Revelation 22:12); and issues and determinations at that time will exclude him from being a part of the “bride of Christ,” excluding him from ruling and reigning with Christ in His millennial kingdom. On the other hand, to be filled with the Spirit, to allow Christ to live through Him; the Christian will fare well at Christ’s Judgment Seat, will become part of Christ’s bride and will rule and reign with Him during the coming millennial kingdom (2 Timothy 2:12; Revelation 19:7-9).
The Holy Spirit and His works were present at the Creation, were prevalent throughout the Old Testament and will be a permanent part of the Christian throughout eternity. Even though the Holy Spirit initiated a unique ministry toward the believer (permanently baptizing, indwelling and sealing) at Pentecost, He temporarily filled individuals prior to this time (Luke 1:15).
What is the filling with the Holy Spirit?
The words “fill” or “full” as they relate to the Holy Spirit and the believer come from the Greek word pleroo, which in essence means to be completely influenced and empowered by. In effect it is a condition that exists when the Holy Spirit controls a believer both inwardly (his thoughts and motives) and outwardly (his actions). A person who is filled with the Holy Spirit evidences the “fruit of the Spirit,” which is “love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Galatians 5:22, 23).
Some of the phraseology used in the New Testament that represents the concept of the fullness with the Holy Spirit follows:
For certain Christians are commanded to be “filled with [‘walk in’] the Spirit” (Ephesians 5:18; Galatians 5:16-25), but to properly understand this requires one to “compare Scripture with Scripture.” Comparing Ephesians 5:18-20 with its companion passage in Colossians 3:16 reveals that to be “filled with the Spirit” is comparable to (the same as) letting “the Word of Christ dwell in you richly.”
To say it in another way, the more we allow God’s Word to permeate us (i.e., the more of it we take in, the more we believe what God says about a matter, and the more of it we put into practice [James 1:22]), the more we are transformed by it (Romans 12:2), the more God’s Spirit can influence our thoughts and actions, the more we are able to “walk” in Christ (Colossians 2:6), and the more we are able to focus on Christ (the Author and Finisher [Perfecter] of our faith [Hebrews 12:2]) until Christ is formed in us (Galatians 4:19). This is essentially what Christ meant when, as He was praying for His disciples, He said, “Sanctify (set apart [to holiness]) them by Your truth, Your Word is truth” (John 17:17).
Simply put, the filling with the Spirit is the degree in which the Christian absorbs God’s Word throughout his life, i.e., receives and believes it. As he reads, studies, and believes God’s Word; the more he is transformed by the Word, resulting in Christ being formed in him.
Again, how is the Christian filled with the Spirit? There is only one way. Since there is a unique and definite link between Jesus Christ, the living Word of God, and the written (God-breathed) Word of God (the One reflecting the Other), the Christian is to immerse himself in the “implanted Word,” which will transform him progressively to spiritual maturity, as he obediently works out his own salvation with fear and trembling (Philippians 2:12), and the eventual salvation of his soul, the “salvation ready to be revealed in the last time” (1 Peter 1:5). The comparison between the companion passages of Ephesians 5:18-20 and Colossians 3:16 confirms that a Christian is “filled [controlled] with the Spirit” when “the Word of Christ dwells in him richly.”
Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted Word, which is able to save your souls. (James 1:21)
All Scripture is given by inspiration of God (lit. God-breathed), and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete [mature], thoroughly equipped for every good work. (2 Timothy 3:16, 17)
And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. (Romans 12:2)
What impedes the filling with the Holy Spirit?
The filling with the Holy Spirit in any believer can only be impeded or hampered by sin. When the believer, who always has the God-given ability to exercise choice, selects to sin against God, he thereby quenches (Greek: sbennumi, to extinguish; to dampen, hinder or repress) and grieves (Greek: lupo, to cause sorrow or emotional pain to) the Holy Spirit. This in effect limits the Holy Spirit’s influence in the believer’s life. In other words, the Holy Spirit when confronted by willful sin in the believer withdraws His ability to empower and lead the believer.
For this, there is only one remedy:
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)
To confess sin is not penitence. It is calling sin what it is, to own up to it, not making any excuse for it. When a Christian who recognizes that he has sinned against God takes responsibility for it before God, then God immediately forgives it. And regarding the sin, the believer should make every effort to never return to it.
Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,
as newborn babes, desire the pure milk of the Word, that you may grow thereby,
if indeed you have tasted that
the Lord is gracious. (1 Peter 2:1-3)